Le village guipuzkoan d’Amezketa est le seul du Pays Basque à conserver vivant ce rite qui, en Hegoalde, prend le nom de argizaiola :
Laguntza hau ezinbestekoa zaigu. Zuen sustenguari esker, Enbata.Data artikuluak sarbide librean eta urririk eskaintzen segituko dugu, milaka lagunek astero irakurtzen segi dezaten, hola erronka abertzalea aitzinarazteko eta ikuspegi argiki aurrerakoi, ireki eta beste herri eta lurraldeekiko solidario batean ainguratuz.
fifty€/eusko edo gehiagoko edozein sustengurentzat, Enbataren urteko harpidetza lortzen edo eskaintzen ahalko duzu zehaztuko duzun posta helbidean. Milesker.
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La cohabitation des vivants et des morts constitue l’un des qualities majeurs des formes d’organisation sociale qui se sont imposées en Europe occidentale au cours du Moyen Age. Cette cohabitation s’est inscrite dans le paysage : entre le VIIe et le XIIe siècle, dans les campagnes et dans les villes, les populations s’établirent à proximité immédiate des dépouilles de leurs défunts.
Enbata.information aktualitate abertzale eta progresista aipatzen duen Internet astekaria da, hilabatero argitaratzen den paperezko Enbata-ren bertsioa segitzen eta osatzen duena, azken hau hausnarketara, eztabaidara eta zenbait gairen azterketa sakonera bideratuagoa delarik.
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On peut trouver chez des bouquinistes le monumental ouvrage en deux tomes de Louis Colas, La tombe basque, paru en 1924, qui rassemble 1300 inscriptions funéraires et domestiques. Sur cet auteur, un write-up de Michel Duvert dont vous trouverez ici le compte-rendu:
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Burdinezkoa Les croix métalliques pourraient sembler un art mineur dans le patrimoine enjoymentéraire basque. Elles ont toutes largement disparu du fait de la corrosion du fer. Le cimetière ancien de Donibane Garazi en offre une belle selection datant de la seconde moitié du XIXe siècle.
Nuestras protagonistas descubrirán que mucha gente en la Academia no les considera merecedoras de la magia y, peor aún, planean un futuro muy peligroso para ellas…